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These sacred places are like windows to heaven or Eliade claimed a reproduction, “of the cosmos”. Eliade called a sacred space an axis mundi or “the center of the world”. Eliade called this transfer of power hierophany.Īn example of hierophany lies in the fact that certain spaces and times are set apart as sacred. He pointed out that the sacred was always non-ordinary and thus not profane, yet profane objects such as a stone could be set apart as sacred. Mircea Eliade was a historian who explored how the sacred and its essence- numinous was manifested in history.
Fascinans is the aspect of the numinous experience that evokes a feeling of love, comfort, fascination, praise, and attraction. Tremendum is a feeling of fear, terror, dread, and awe. The Mysterium is the experience of something non-rational, mysterious, and extraordinary. Creature-consciousness is the feeling of being overcome by one’s own powerlessness and smallness in relation to that which is supreme. It evokes Creature-consciousness, Mysterium, tremendum, and Fascinans. He named the unique experience of the Sacred- Numinous, and claimed that it was the essence of religion.Īccording to Rudolf Otto, Numinous has four main characteristics.
Rudolf Otto, a Lutheran Theologian claimed that science and reason was not at the basis of religion but rather that the Holy was an altogether real but non-rational human experience. It was concluded that power is what made something sacred and powerlessness was what left it profane.Īt the time of the scientific revolution, as people tried to explain religion away with reason, a counter argument was formulated. The sacred was seen as the basis of religious experience. It gives light to the experience of the Holy as well as to the idea of Sacred Space and Sacred Time.Īt the rise of the scientific study of religion people sought the essence of religion. This chapter focuses on the Sacred and the Holy.
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